This is also the stuff of contradictions. Good thing Catholic University mentor Jerry Z. Muller has penned a slim tome, Capitalism and the Jews (Princeton U Press), which contains four essays explicating the prevailing view of the Hebrews and capitalism, Jews and communism, Yid responses to capitalism, and burgeoning ethnic nationalism and capitalism.
Harvard University’s Ruth R. Wisse opines:
Jerry Muller has written an indispensable book correcting myriad misperceptions about capitalism, the Jews, and the affinities between them. He treats troubling subjects such as the relation of the chosen people to communism and the persistence of anti-Semitism with exceptional delicacy and common sense. If clarification could bring about correction, this compressed historical account would do much to ‘repair the world.’Muller refers to and unpacks economist Milton Friedman’s lecture at the University of Chicago in October, 1978 (the week he was awarded a Nobel Prize), entitled Capitalism and the Jews, where he began his remarks: There are few peoples, if any in the world, who owe so great a debt to free enterprise and competitive capitalism as the Jews, and There are few peoples, if any in the world, who have done so much to undermine the intellectual foundations of capitalism as the Jews.
I suggest a better title for Muller’s tome: Capitalism and the Jew: Money and Anti-Semitism. Professor Muller unpacks his approach:
Jews have been a conspicuous presence in the history of capitalism, both as symbol and as reality. Yet the relationship of the Jews to capitalism has received less attention than its significance merits. One reason for this relative neglect is no doubt the division of labor characteristic of modern academic research.And for that approach, he has offered a thoughtful and useful book.
These chapters were written to show those interested in the histories of capitalism, communism, nationalism, Zionism, and Nazism the interconnection of these topics... The advantage of the essay form is that it allows for the exploration of broad themes without purporting to cover all relevant data. If these essays operate at a level of generalization with which historians are sometimes uncomfortable, it is because they are intended to point out patterns, to help us see the forest as well as the trees. The subject of capitalism and the Jews can and should be understood from a variety of angles.